Sigh.
I suppose I might as well, eh?
Almost ten years on, this post is becoming more and more prophetic.
A ripping SF-fantasy-adventure fraught with dinosaurs, barbarians, Transformers, heavy metal, monsters, spaceships, and all manner of madness.
Sigh.
I suppose I might as well, eh?
Almost ten years on, this post is becoming more and more prophetic.
More information regarding the upcoming The Lord of the Rings series, now subtitled The Rings of Power, has emerged. The response has been predictably polarised between folk excited to see any new Middle-earth content, and unreconstructed individuals who think the people of Middle-earth were ethnically monolithic in their nature. Unfortunately, as is the standard for modern internet discourse, there is little room for nuance. Folk wonder why people are so easily radicalised nowadays, yet the immediate reaction is "SJW/PC/Woke nonsense" on one hand, and "racist/reactionary/privileged bigotry" on the other - leaving folk to either search for a middle ground that serves nothing and only perpetuates the idea of the two poles in the first place, or naturally find themselves caught in one pole's gravity in the end.
The essential issue is one, I think, of intellectual laziness that borders on timidity - of wanting the veneer of diversity, progressiveness, and inclusion, but stopping short of anything beyond the bare minimum. The problem, for me, is not the mere presence of ethnic minorities - far from it.
The problem is it doesn't go nearly far enough.
Three Rings for the Elfin-kings unner the sky,Seiven for the Droich-lairds in thair haws of stane,Nine for Mortal Men duimit tae dee,Ane for the Daurk Laird oan his daurk throneIn the Laund of Mordor whaur the Shadaes lig.Ane Ring tae rowl thaim aw, Ane Ring tae find thaim,Ane Ring tae bring thaim aw an' in the mirkness bind thaimIn the Laund of Mordor whaur the Shadaes lie.
- The Laird of the Rings (in Scots) - I can dream, eh?
"When I was younger, as well as liking Conan, I was a fan of Red Sonja," says Scott. "so I do firmly believe that if you're writing a fantasy book, if you can't have an axe-wielding barbarian woman in a chainmail bikini - and the chainmail bikini is very important - then there's no point in writing it, really."
- Christopher Wright, and while I suspect he's being a little facetious, he's being far too subtle about it
I like “pulp” and “Sword and Sorcery” in all its gory, sexist, glory. Big, awesome barbarians, though an occasional wizard or rouge can slip in. Women are to be barmaids, princesses, slave girls, dancers, victims to be rescued, etc. Blacks and MezoAmerican like peoples are either rare “Noble Savages” or hideous cannibals with filed teeth. Orientals are sinister characters, though their women look hot but unless they are “Rescued sacrifice victim” also very sinister. Of course, awesome “Noble Savages” think Kubotai from “Conan the Barbarian”! Mix in lovecraft, westerns, maybe some not too queer Burroughs like stuff…
Really, do women, blacks, orientals, Mexicans, etc. buy “Heroic Fantasy/Sci-Fi” enough that the damage of not sucking sucking sucking up to them will be less than the damage of alienating your base customer market?
- Green Gestalt on John O'Neill's post on Realms of Fantasy
Those are jokes and if you were really a member of the fighting game community, you would know that. This is a community that's, you know, 15 or 20 years old, and the sexual harassment is part of a culture, and if you remove that from the fighting game community, it's not the fighting game community — it's StarCraft."
- Bakhtanians "justifying" the concerted verbal abuse which caused a fellow player to drop out
In terms of the writing: Tolkien’s epics took place in “Middle-Earth” which had hints of but little direct connection to the present world, while Howard’s Conan stories took place in the Hyborian Age which was explicitly placed in a period of barbarism and empire-building that occurred between the fall of the continent of Atlantis and the rise of the ancient civilizations we know; these explicit references are most conspicuous in names we recognize from legend and history: Argos, Corinthia, Himaleya, Zimbabwe, and others. Not only did Tolkien write novels, but he envisioned all of these novels being joined by subject matter and common history into an organic whole. Howard works were almost uniformly short stories, and while it is possible to read these as part of an organic whole, he preferred an episodic presentation that emphasized narrative unreliability. Tolkien was quite comfortable deferring to magic as accounting for miraculous events; Howard posits a sort of invisible cosmic ground-state which makes magic-seeming events possible. Tolkien’s gods are unassailable, unreachable, and in fact, only angelic (and demoniac) messengers for a higher power that is only mentioned by name once. Howard’s gods intrude upon the world, and do battle with mortals in a way that is not only corporeal, but which expands the definition of the physical rather than constricting that of the spiritual. And so forth. There are many differences.
The most significant difference, however, I thought, is the different take on morality. I recall Carpenter’s biography of Tolkien, at least, saw much significance in his Catholicism, and that the various ranks and orders of beings, good and evil, in Middle Earth, was a validation of the Catholic cosmological order via Tolkien’s own thoroughly British upbringing. Whereas in Conan, while morality is present, it is subjective, in flux, and almost post-modern. The main conflict is not so much good vs. evil as barbarism vs. civilization. The chief difference here between barbarism and civilization isn’t any notion of mercy, or compassion, or empathy, or cooperation; it is a difference of regimentation, and as a result, barbarism doesn’t dissemble. So we are meant to relate to the barbarian, and not the sorcerers, monarchs, pirates, and monsters with whom he contends.
In fact, Conan himself is often not sympathetic, although he probably has something closer to what we’d call a “conventional” morality than most of the other characters. But he’s not above, say, genocide (as in “Vale of the Lost Women”).I definitely disagree that Conan was advocating genocide in "Vale." Obviously Conan's at his most dastardly in this story, but the destruction of the Bakalah by the Bamula is really little different from the endemic warfare of countless historical tribes throughout history. Obviously hardly morally defensible, but there's a difference in degree here. Conan hates the Picts more than any other people, but you never hear him call for their extermination as king despite him being entirely capable of doing so.
Curiously, this solved a big problem I have with most high fantasy: How is it that characters meant to embody all that is good and pure — to the extent of making huge personal sacrifices to save the world — are grim killing machines. And I don’t even mean “the good soldier” so much; you don’t see hints of pathos or PTSD after Aragorn, or Drizzt Do’Urden, or Aslan, or whoever kills their 999th orc. This is most often explained away as “all members of X race are evil,” and maybe that passed as acceptable in the decades surrounding the Civil Rights era, but in 2012 it seems deeply troubling on even casual examination. Other high fantasy strategies to reconcile this seem equally wanting.
Conan partially solves this problem by making the protagonist consistently erratic and violent (though surprisingly, never amoral). I never see him as embodying all that is good and pure, but rather all that is barbaric and pure, and this makes his internal logic plausible. It also gives some measure of cover to Howard writing as a product of his time and place, which is to say, often much more explicitly racist than Tolkien ever was (we’re talking about a man who grew up in rural Texas boom-towns, and witnessed lynchings).There is no evidence Howard ever personally witnessed a lynching, but the sheer pervasiveness and virulence of racism in the world during that time period and environment means that Howard's views must be properly contextualised.
...this being “low fantasy” did not prevent it from engaging in poetic, powerful language and grand philosophical themes. Although action-oriented in the manner of (though with much better craft than) TSR-fare, there is a tightly controlled correspondence between the words and actions of the characters. Conan typically prevails because he is typically direct and straightforward; his battle prowess is as much a symptom of this transparency of character as it is his upbringing. Other characters weave byzantine plots only to dramatically fail when they learn that the realities the universe has created for the villains are no more stable than the “realities” they use to trap their victims. A sort of cosmic version of “getting caught in a lie.” There’s a lot of lush, powerful, rich, almost pungent imagery here, but beneath the beautiful writing is an ongoing discussion of Things That Matter. And also interestingly (I’m using that word a lot) this comes forth all the clearer in the “weaker” Conan stories — those featuring little plot except an extra-dimensional monster and a naked damsel — because the Big Questions continue to get play even when the pulp clichès ride heavy. So the lesson there, I suppose, is that I can depart from a “high fantasy” writing style without abandoning, or even mitigating, thematic depth.
"You are not entitled to your opinion. You are entitled to your informed opinion. No one is entitled to be ignorant."
- Harlan Ellison
This morning I heard from Steven Maier, partner at the Oxford law firm of Manches LLP, on behalf of the Tolkien estate. He wrote to say that the estate was not involved in Zazzle's takedown of a badge reading "While you were reading Tolkien, I was watching Evangelion." According to Maier, "Zazzle has confirmed that it took down the link of its own accord, because its content management department came across the product and deemed it to be potentially infringing."
Which is odd, because Adam Rakunas's post on the subject implied that Zazzle had told him they'd written on behalf of Tolkien's heirs. I've written to both Rakunas and Zazzle for an update.
I'm sorry for misidentifying the Tolkien estate as responsible for this inanity. While they have used copyright threats to censor at least three novels tangentially involving Tokien's characters or personage (that I know of), this button wasn't their fault, it was Zazzle's.
I never thought I'd get to use this image again so soon!
"But we have our tales too, and news out of the South, you know. In the old days hobbits used to go on their travels now and again. Not that many ever came back, and not that all they said was believed: news from Bree, and not sure as Shiretalk, as the sayings go. But I've heard tales of the big folk down away in the Sunlands. Swertings we call 'em in our tales; and they ride on oliphaunts, 'tis said, when theey fight. They put houses and towers on the oliphauntses backs and all, andd the oliphaunts throw rocks and trees at one another. So when you said "Men out of the South, all in reed and gold," I said "were there any oliphaunts?" For if there was, I was going to take a look, risk or no. But now I don't support I'll ever see an oliphaunt. Maybe there ain't no such a beast."
This week, in celebration of Toller’s eleventy-eighth birthday, I’ll look at some of his Men of Darkness, the Haradrim: exploring their appearance, history, culture, historical and Howardian analogues, and their motivations for aligning with Sauron. Far from the faceless, generic “bad guys” a surface analysis would suggest, the Haradrim are very human, and the monster they became in the Third Age was created not just by Sauron, but by the protagonists’ own ancestors. A stark rebuttal of the black-and-white morality some critics level on Tolkien’s peoples, the Haradrim have a long and complicated history.- Samwise Gamgee, The Lord of the Rings, Book IV, Chapter III, “The Black Gate is Closed”